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Napak Tilas Berdirinya Peternakan Tapos

Tulisan dibawah ini diambil dari serial twit akun @imanbr pada 2 Agustus 2014. Lazimnya dalam sosial media, pengunggah cerita tak perlu meminta izin pemilik akun. Untuk etika, pengunggah cerita akan mencantumkan sumber dan keterangan waktu kapan serial twit dilakukan.

 

 

Jadi begini. Sejarah peternakan Sapi Tapos yang legendaris, dan ternyata menurut @hanityo masih eksis serta bertambah lahannya. Soeharto punya sindrom masa kecil. Dibuang orang tuanya dan dtitipkan ke bapaknya Sudwikatmono. Makanya ia lebih akrab dengan sepupunya ini. Sebagai anak desa yang miskin. Memiliki sapi adalah mimpi. Sapi bisa jadi simbol status. Mimpi itu datang ketika Soeharto jadi penguasa. Sekitar tahun 1970, Soeharto memanggil Gubernur Jabar Solichin GP. Dia meminta dicarikan tanah luas yang tak jauh dari Jakarta utk tetirah. Dijawab Mang Ihin,bukankah Pak Harto bisa beristirahat di Istana Bogor atau Cipanas. Soeharto menjelaskan mimpi memiliki lahan utk sapi sapi. 

 

 

 

 

 

Sambil menunggu Gub Jabar cari lahan, maka dibuat akta pendirian PT Rejo Sari Bumi, tgl 25 Nov 1971. Sebagai direktur adalah mertua Soeharto. PT Rejo Sari Bumi, pengelola peternakan sapi ‘ 3 – S “ . Ayah Ibu Tien Soeharto, Soemoharmanto atau Soemoharjomo tercatat sebagai Direktur. Akhirnya Gub Jabar Solichin GP menyediakan tanah seluas 720 ha, yang cukup menampung satu penduduk desa di Jawa. Tanah itu bekas PNP. Jenderal Ishak Djuarsa, mantan Pangdam di Aceh. Tanah tapos milik perusahaan Belanda, pd thn 1958 diambil alih AD dalam rangka nasionalisasi.

Menurut pemerintah, Soeharto membayar ganti rugi sebesar $ 5.243. Beberapa penduduk mengatakan, mereka tidak memperoleh ganti rugi apapun. Dalam investigasi Majalah Times th 1999, Hasanuddin, Ia ingat masih anak2 ketika keluarganya kehilangan tanah mereka seluas 2 hektar di desa. “ Kami melihat sapi gemuk-gemuk dijaga oleh serombongan penjaga berkuda,menginjak-injak ladang kami yang sudah hancur “.Keluarganya menangis. Sejak itu keluarga Hasanudin merantau ke Jakarta. Ayahnya jadi tukang becak.

Sementara itu mimpi Soeharto ttg ranch sapinya semakin dekat.



3–5 April 1975, Soeharto secara informal bertemu PM Australia, Gough Whitlam di Townsville, kota kecil ujung utara negara bagian Queensland. Disana Whitlam mengulangi pernyataan sikapnya ke Soeharto, yg pernah dinyatakan thn 1974, bahwa Timor Leste sebaiknya masuk ke Indonesia. Dalam percakapan dengan PM Whitlam di Townsvile, itu dilakukan di peternakan sapi dan perkebunan tebu ‘ Brandon ‘ milik Pioner Sugar Mills. Sambil membahas masa depan Timor Leste dg PM Australi. Soeharto ditemani pemilik peternakan Paddy Archer melihat sapi sapinya yang gemuk. Wartawan yg meliput kunjungan Soeharto, melihat ia tertarik seluk beluk pembibitan sapi jenis drought –master dan brahman di peternakan itu. Dalam percakapan dg boss Pioner Sugar Mills, Paddy Archer.

Soeharto mengatakan bahwa ia memiliki peternakan sapi keluarga di Indonesia. Ia juga mengatakan ingin menjadi petani sapi betulan setelah lengser keprabon. Untuk itu ia berkeinginan mengimpor sapi sapi dari Australia. Mendengar ketertarikan Soeharto, Menteri pertanian Thoyib Haduwijoyo yang menemani Soeharto langsung bergerak cepat. Ia paham maunya si boss. Thoyib Hadiwijoyo langsung mengadakan pembicaraan dg Menteri Pengembangan Daerah Utara, Patterson, tentang kemungkinan impor sapi Australia. Saat itu juga Menteri Pertanian atas nama Soeharto memesan sejumlah sapi. Nanti akan kami jemput, katanya. Siapa yang bayar sapi itu ? Entah.



.. Dan penyerbuan Timor Timur terjadi. Kapal kapal pendarat ( LST ) ditugaskan Kolinlamil membawa pasukan, dan tank tank mendarat di Dili. Setelah mendaratkan pasukan. Kapal kapal pendarat ( LST ) itu ditugaskan meneruskan pelayarannya dari Dili menuju Townsville, Australia.  untuk menjemput sapi sapi yang sudah dibeli Soeharto untuk dibawa ke Jakarta. Kerja keras Angkatan Laut ini dinamakan Operasi Andhini Bakti. Ini diceritakan dengan bangga oleh Komandan Lintas Laut Militer menjelang HUTnya yang ke 31 pada tanggal 1 Juli 1993. Bangga menjemput sapi.

Dari Tanjung Priok, sapi sapi diangkut menuju Tapos. Disini, sapi sapi ini dijadikan pusat pembibitan untuk disebarkan ke seluruh Indonesia. Alasan untuk memperbaiki mutu ternak rakyat. Jadi Sapi hasil tapos adalah sapi unggul yang diberikan untuk rakyat dari Soeharto. Tahap berikutnya adalah menyediakan prasarana bagi peternakan itu, yg disediakan oleh Menteri PU, Ir. Sutami. Termasuk membangun jalan tol.
Sesungguhnya penyebaran sapi sapi ke pelosok propinsi tidak gratis. Departemen terkait harus membayar biaya transportasi, biaya pelatihan. Untuk memindahkan sapi2 hasil pembibitan di Tapos, Soeharto menggunakan jasa anaknya sendiri, Sigit Harjojudanto. Yang mulai belajar bisnis. Sigit mendirikan PT Bayu Air, sebuah perusahaan angkutan ekspedisi muatan kapal udara. Persoalannya, Bayu Air tidak memiliki pesawat udara. Bukan hal merisaukan bagi anak Presiden. AURI diminta untuk menyumbangkan Hercules utk mengangkut ternak sapi bantuan Presiden dari Tapos. Logo TNI AU dipesawat Hercules, ditutup dengan logo Bayu Air. Jadilah “ Bayu Air “ menjadi perusahaan ekspedisi angkutan sapi. Keren khan. Sapi sapi itu didistribusikan ke penjuru negeri. Itu hanya sebagian fasilitas yg dinikmati Sigit,disamping sebagai calo pesawat Lockheed itu. Untuk membantu perusahaan ‘ Bayu Air ‘ sebagai perusahaan nasional berdedikasi utk sapi di Nusantara, maka Sigit meminta bantuan Pemerintah. Maka keluar SK Dirjen Perhubungan Udara. isinya pungutan wajib 5% dari seluruh barang muatan udara yg keluar dari Indonesia. Ini buat Sigit. Jadi Bayu Air kini memiliki modal tambahan. Pesawat dari AURI, plus uang kas dari pungutan SK Dirjen Perhubungan Udara. Sapi2 tambah gemuk.

Dalam buku putih ITB th 1978 mengecam keras pembangunan peternakan Tapos, yang mengakibatkan Herry Akhmadi, ketua DM ITB diseret ke penjara. Sementara delegasi Petisi 50 ke DPR RI Mei 1980. Jenderal Jasin menyoroti pembangunan Tapos sebagai contoh kemunafikan dan korupsi Soeharto. “Kalau kita tolerir atau terima dari kemunafikan dan korupsi ini, kita berdosa terhadap diri kita sendiri maupun terhadap bangsa“ Kata Jasin. Soeharto dalam beberapa kesempatan mengatakan bahwa dia dan putra sulungnya, hanya sebagai konsultan honorer di perusahaan PT Tiga S itu.
Hanya dia tidak menjelaskan, bagaimana mertuanya Soeharto – ayah Ibu Tien – bisa menjadi Direktur Utama perusahaan ini. Dalam PT Rejo Sari Bumi ada Yayasan Mangadeg sbgi salah satu pemegang saham. Yayasan ini sebagai pengelola kuburan keluarga Astanagiribangun. Dalam Akta Yayasan Mangadeg. Sebagai pelindung & ketua adalah Soeharto & Ibu Tien sendiri.Jadi agak aneh alibi hanya sebagai konsultan Tapos. Maka Soeharto telah menguasai tapos, termasuk menjadikan tempat menjamu tamu2nya. Menjadi tempat kebanggaan. Mimpi masa kecil yg tercapai. Ide ide besar tentang perekonomian rakyat yang adil terus digulirkan dari Tapos. Jadi sebuah think thank pemikiran Soeharto. Di Tapos juga pada tgl 4 Maret 1990, Soeharto memaksa 30 orang Konglomerat keturunan Cina menyumbang sebagian sahamnya kepada Koperasi.

Review

Film mana yang enak dikupas. Ada ide?

Ngisi

LMa gak isi ini blog. Aaah mana gak bisa tidur pulak

Buku

Kapan ada waktu luang bercumbu lagi dengan buku buku..

ooh manakalasma semuaitu

resolusi baru

tahun baru..
semoga juga gaji baru..
pekerjaan baru...

Goes to finos

Jakarta semakin sesak. Rata2 kendaraan roda 4 hanya mampu melaju 20 km/jam. Riuh, bising semakin menyatu. Rencana perluasan jakarta menjadi the great jakarta yg meliputi bogor-cianjur adalah plan absurd yang akan memperluas kesemrawutan
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Krakatau adalah kepulauan vulkanik yang terbentuk dari kaldera vulkanik aktif di Selat Sunda antara pulau Jawa dan Sumatra. Kepulauan yang terdiri dari Pulau Krakatau/PulauRakata, Pulau Panjang dan Pulau Sertung ini diperkirakan terbentuk dari letusan Gunung Krakatau Purba yang menyisakan kaldera besar, yang dinding-dinding kawahnya adalah tiga pulau tersebut.

Gunung Krakatau tercatat dalam sejarah dunia ketika pada tanggal 26-27 Agustus 1883 meletus. Ketika itu telah terdapat 3 gunung di Pulau Krakatau yaitu Gunung Rakata, Gunung Danan dan Gunung Perbuwatan. Letusannya sangat dahsyat memusnahkan dua gunung yang disebutkan terakhir.

Daya ledaknya diperkirakan mencapai 30.000 kali bom atom yang diledakkan di Hiroshimadan Nagasaki di akhir Perang Dunia II. Tsunami yang diakibatkannya mencapai 30-40 meter dan menewaskan sekitar 36.000 jiwa. Suara letusan itu terdengar sampai di Alice Springs, Australia dan Pulau Rodrigues dekat Afrika. Letusan Krakatau menyebabkan perubahan iklim global. Dunia sempat gelap selama dua setengah hari akibat debu vulkanis yang menutupi atmosfer. Matahari bersinar redup sampai setahun berikutnya. Hamburan debu tampak di langit Norwegia hingga New York.

Ledakan Krakatau ini diperkirakan masih kalah dahsyat dibandingkan dengan letusan Gunung Toba dan Gunung Tambora di Indonesia, Gunung Tanpo di Selandia Baru dan Gunung Katmal di Alaska. Namun gunung-gunung tersebut meletus jauh di masa populasi manusia masih sangat sedikit. Sementara ketika Gunung Krakatau meletus, populasi manusia sudah cukup padat, sains dan teknologi telah berkembang, telegraf sudah ditemukan, dan kabel bawah laut sudah dipasang.sehingga letusan Gunung Krakatau adalah letusan gunung terbesar yang terekam di masa modern. Konon The Guiness Book of Records mencatat ledakan Krakatau sebagai ledakan terhebat yang terekam dalam sejarah. Thn 1927, dari kaldera bekas letusan tatu 1883, muncul gunug baru yang disebut Anak Krakatau yang kini tingginya ‘hanya’ sekitar 230 m dpl.

Pengunjung dapat mencapai kepulauan ini melalui pantai (Anyer) dan resort di Provinsi Banten (misalnya Anyer) atau pantai (Desa Canti) dan Resort di Provinsi Lampung, namun Gunung dan Kepulauan Krakatau kini berada di bawah pengelolaan BKSDA Provinsi Lampung dan sering aktif maka untuk mengunjunginya perlu memperoleh ijin dari pengelola.

er

fpppp...

sasak tribe&south lombok..

Tribal Child In wilderness in South Solok

Children In The Presence or better known as the Kubu tribe has inhabited hundreds of years in the wilderness Kabupaten Solok Selatan.

The pattern of life nomaden (moved) make this inland tribes to spread to the Province JambiSeperti what their lives and what they want in the growing period, the following description of the Tribal Child In Padang Ekspres found in the inland forest Nagari Padang Limau Sundai, South Solok .
Most of the area is the District of Solok Selatan jungle.


Tropical forests rich with flora and fauna typical saving Sumatra is also unique for another interesting that u can imagine. Ditengah lebatnya forest Solsel, some ethnic communities, to the hinterland still dijumpai.

Their life can still run and hunt meramu pattern, seems to bring us back to the era of pre sejarah.Konon, ethnic origin or in children also known as the Kubu tribe of this family are relatives of the Kingdom of Pagaruyung hutan.Dengan fled into the forest and settled in the living poly nomaden, for hundreds of years in this child's tribe did not come into contact with people living luar. Dengan run exclusively lead to the development of this pattern of living children in the tribe seems to run slowly.

At the outside, has the knowledge and technology, the people in the tribe of children still run the primitive pattern of life. To be able to see children in the tribe in this Solsel, Padang Ekspres is not deliberately meet.

Some men of the tribe of children are often out in the forest with the forest products such as gum "janang" (a kind of resin) or "labih" (a kind of turtle river). Men of the tribe of children in the family is usually at the same time community leaders who have a position as head of the tribe or the head of the youth.

Their arrival kepemukiman population, is to sell forest products and menukarkannya with the needs of life, "They really like smoking, and time their exit from the forest depends on forest products that they can, can once a month can even once in two weeks," said Hapison . Meanwhile, the tribe is found in children, the family is the one with the head of the family called Udin, Sias and his wife called.
Udin is still estimated to be thirty this year has as many as five children orang.Keluaraga Udin is found in the pondoknya around 3.3 km from the settlement Jorong Tanjung Durian. Of the form, cottages inhabited Udin family is not too different from a hut in a farm community. One type of interaction has been the tribes Child In the community outside the family hut roof Udin use plastic tarpaulin.


Ideally the hinterland, Udin and his wife wearing only long cloth to cover the bottom of the body, while the top of the body remains naked.

Udin children while the men wear short pants and

(foto Indonesia FLEGT Support Project )
underwear that women wear a long cloth dililitkan to the body. Udin language used and the children in other ethnic languages are Minang dialect with wither. Slightly different from the Minang language in general, children in the tribal language is the language mix with the Minang language wilt Jambi.Dari penuturannya, Udin that is was "supri" or the head of the youth. He along with his family, just occupy a hut in the location tersebut.Menurutnya, pattern of living this move aims to avoid the troops who have come in the form of the disease and the reduction in forest products that they get.

Discussion of the survey team, and their families are willing Udin later if they will be relocated in a resettlement site will also be built in the forest area of the Nagari Limau Sundai it. In fact, Udin also prepared to embrace this religion Islam.

Saat, in the wilderness Solsel there are dozens of families in the tribe of children who are still in the pattern of life nomaden (move). Their lives are still very different from the outside community, the tribe of children in the community that has become unique. Until when they are able to survive living with the rogue in the forest wilderness? Only time will prove.

Joint Tribal Baduy

Baduy tribe living in the hinterland of West Java, the last village that you can reach by vehicle in a Ciboleger.

This is the last village that you can reach by vehicle in general from Pandeglang (West Java). From here we can enter into a new area of Foreign Baduy tribe. Previously reported should be used with the leaders in a adatnya JARO. There are some who have the task JARO respectively. We must report to the JARO a relationship with the task of building a culture outside or in a Pulung also JARO.

Areas include Cikeusik Baduy, Cibeo, and Cikartawarna. Baduy own name is taken from the name of a river passing through the river Cibaduy region. In this village lived a tribe of Foreign Baduy berbaur with many other people of Sunda.
Baduy outside or they usually call Urang Panamping. Characteristics, always dressed in black.
They build home above the stone (this is their belief that the house that must stand firmly on a stone)

Generally, people are outside Baduy culture outside (outside Baduy culture of its own) such as school, so can read and write, can speak Indonesian. Their farming livelihoods.

Palm sugar is the result of them. In this village, there are a lot of sugar palm trees.

Agricultural products include rice bisanya they store their rice in the barn that is in every village. Besides rice memabuat They also crafts such as bags Koja material made from the bark of the anyam.

In Baduy tribe while living in the forest interior and still has not been isolated and culture outside the entrance. Their original culture, and very difficult people who want to enter let alone live with the tribe of Baduy In.
In addition, people can not recklessly into areas In Bedouin tribe. You cannot bring the camera.

Baduy famous person in the firm in their tradition. They always dressed in white with cloth headband and machete. All this equipment for their own hands. Their clothes and not having mobilized, they will also not be based foot. They go where-where just walking without a pedestal and did not bring money, so they did not use the vehicle. Outside the community very difficult in the entrance area Baduy what else to take photographs.

Such provisions have not written that race descendants of Mongoloid, Negroid and Kaukasoid not allowed to enter areas Baduy In. If all the provisions of this tradition in the Langgar akan kena getahnya called kuwalat or tribe is pamali Baduy own. Spirituality Sunda Wiwitan they are, they do not recognize the school, the letter that they know is Aksara Hanacara and Sunda language.

They can not take the equipment or facilities from the outside. So they can imagine in life without using power, money, and they do not know sekolahan. One example of those who make the equipment without assistance from outside is Bamboo bridge. The bridge was constructed without using nails, to bind them using a bamboo rod ijuk, and sustain the foundation for the bridge used the trees that grow in the river bank.

A cultural cannibalism Papua Tribal Living Above the Tree

High above a forest land, much in the swampy lowland forests of Papua, a tree house greet the explorers of the world. Tree house in the height of more than 80 feet above the ground. This is a construction and home Kombai neighbor Korowai, tribes decorate their bodies with the bones and the cannibalism among them adapt

Tree house built with wood taken from forests around where they want to stay up with the hatchet made of stone. Home this summer to protect themselves from insects and the jungle, they also protect from flooding during the rainy season off. In addition, this house has a function as a fortress that is the place to shelter when the conflict between the tribes.

Korowai and Kombai is that different ethnic groups, each with their own language, but they manage to do and also share cultural practices that are similar. They were skilled in hunting, the hunting of prey including the cassowary and wild pig. This tribe still trade in objects such as jewelry and bone knife, and may be introduced to new ideas and metal wear in the 1970s, when the first missionaries arrived. Tools such as a sharp bamboo is used to slice meat, shells to accommodate water, and hot water in the cooking stone.


Cannibalism is also common in the history of both tribes Kombai and Korowai. To Kombai, this is a form of tribal punishment, with the only person identified as a healer, killed and eaten by the people as offerings to the soul consumed by the defendant. Cannibalism important in the world unseen, similar to the trust and Korowai may also have been done as part of their criminal justice system. Tree does not seem to be in the nature of death, but deaths caused by magic - also believed to be the cause of war between tribes.

Pigs in the culture and the Korowai tribe Kombai used in the settlement of disputes between-family, and also sacrificed in the ceremony with the complex when they leave the blood into the river as a sacrifice to a deity. Pigs play a role in the religious life of the Korowai also filled with all kinds of spirits - in the spirit of the ancestor of all those animals are sacrificed at the time of difficulty.

Indigenous party is better enjoyed by Korowai and Kombai of Sago meal is, food that is tasty grub from the Capricorn beetle, which is the result of the yield of sago palm.

Kombai expression for the tribe, the stranger who called themselves as a ghost, but ghost itself had become a concrete reality as the adventure film and keberadaanya make tourists feel they are in the region. This tradition is a tourist attraction to visit.

Just want to share about one culture in Papua I still apply cannibalism as a punishment for disorderly tribe ..

About Papua..

he indigenous people of Irian jaya are Melanesians with black skins and curly hair .
They generally have a root crop subsistence agriculture based on sweet potatoes and taro. people in the lowlands and swamps , however , obtain their starch from the sago palm which gives an extremely generous yield for remarkably little effort.

feral and domesticated ping on the island of Irian jaya from southeast Asia was an event which has han vast cultural and ritual significance for its people pigs are often treated as members of the family and are sometimes suckled by women.

In some places they also accompany women to the gardens daily when they are weaned. from the discovery of a jawbone archaeologist estimate the pig arrived about 6,500 years ago. while many other people of the world were still hunter and gatherers ,Irian people had begun to garden. after fairly recently , many of the people lived within a simple Stone Age culture wearing little clothing and decorating their bodies with painting , shells ,pig tusks ,feathers and skins. there is a plethora of languages in the province, perhaps some 250 in all, each representing a tribal group which mixes little with the others.


Some of the more remote groups still have virtually no contact whit the outside world. In recent years, Indonesians from elsewhere in the country such as Java ,Sumatra and Sulawesi have come to the province.

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party

Bali is the great place to make some party. I'm no doubt about it

speak english please (part 3)

Whatta.... :-)